Ishak, Muhammad (2024) Pemikiran Muhammad Abid Al-Jabiri Tentang Kedudukan Agama Dalam Negara. Skripsi thesis, UIN Sumatera Utara Medan.
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Abstract
This study discusses the thoughts of Muhammad Abid Al-Jabiri about the position of religion in the State which is a research on the thoughts of the figures. The method used in this paper is a library research method using two sources, namely primary sources of the main books of scientific works of figures and secondary sources of books related to the title as supporters in the scientific work. In this study, three formulations of the problem are presented so that they become a reference for the author, namely: First, how is the relationship between religion and the state in historical times? Second, how is the relationship between religion in the state according to Muhammad Abid Al-Jabiri's view? Third, what are the weaknesses and strengths of Muhammad Abid Al-Jabiri's view? With the three main issues above, it can be the formulation of the fundamental problem in this research, so that it is found that the relationship between religion and the State in historical times, from the time of the Prophet to Khulafaurrasydin, many policies are taken that have a mutually beneficial relationship between religion and the State, will but in the post-Khulafaurasyidin era, Islam experienced a setback like during the Umayyad and Bani Abbas. Furthermore, during the Ottoman period European influences began to enter and Mustafa Kemal began to throw away all those labeled as religion and develop a Western way of life. He was the first to carry out massive Secularization. While the relationship between religion and the State according to Muhammad Abid Al-Jabiri in Islam religion is an individual matter so that the relationship between the individual and God is a direct relationship without intermediaries. Separating religion from politics in the sense of avoiding the functionalization of religion and political goals and the consideration that religion is absolutely permanent while politics is relativ and changing. Politics is driven by individual and group interests while religion must be cleaned of political matters because of the Prophet Muhammad. since the early period of his da'wah he had no desire to establish a state and there is no evidence to base this problem on, either in the Hadith or in the narrations of the companions. Then about the weaknesses and strengths of Muhammad Abid Al- Jabiri's thinking, not politicizing religion to gain power, according to him, there are also Islamic values in democracy as well as criticism of Arab practice politics which offers a useful concept to give direction to the ArabIslamic region in particular. and Muslims in general. Weaknesses in Al-Jabiri's opinion are ahistorical practices in which statements are not clear and the references are inaccurate and he places the issue of religion as an individual matter. It is feared that religion as an individual affair will deviate from the boundaries and moral values in accordance with human nature regulated by religion., while humans make rules only by their will.
Jenis Item: | Skripsi (Skripsi) |
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Subjects: | 2X6 SOSIAL DAN BUDAYA > 2X6.2 Politik |
Divisions: | Fakultas Ushuluddin dan Studi Islam > Pemikiran Politik Islam > Skripsi |
Pengguna yang mendeposit: | Mrs Siti Masitah |
Date Deposited: | 21 Jan 2025 04:07 |
Last Modified: | 21 Jan 2025 04:07 |
URI: | http://repository.uinsu.ac.id/id/eprint/23525 |
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